between God and man,
splayed like an insect,
pinned,
excoriated,
spat on;
serrated breaths
catch and snag,
carpal bones grind,
tarsals strain.
His beloved head
drips crimson sweat,
His eyes blur with torment,
His heart lacerated
by betrayal,
denial
and viscous hate.
Yet He summoned strength
to whisper, “Forgive them”
and offer hope to an expiring thief,
like Him,
condemned to a slow,
cruel death
upon an
intersection of
splintered wood.
Yet today,
this tool of torture
and intimidation,
like swords into ploughshares
is transformed,
rehabilitated –
its ugly associations shattered.
Two intersecting beams
become shorthand,
a universal symbol
of hope.
The crux imissa
becomes the Cross of Christ.
Transformed
as we are when we see Him newly raised,
whether in a graveside garden,
daubed in dew;
along a footpath to Emmaus,
or crouched beside a beach fire,
picking fish bones from his teeth.
From life
to death
to life: the sequel,
transformation and renewal
have been His goal.
All nature echoes this motif:
winter melts to spring,
each dawn is born anew;
narcissus bulbs burst forth
in heady abundance
despite a fearful virus
on the loose.
As the seed sprouts in dark soil –
crucified
with Christ –
so death produces life –
I
no longer live but Christ lives in me.
As rotting vegetation
leeches nutrients to enrich the earth –
united
with Him in death –
new life springs heavenward –
united
with Him in resurrection.
Transformed.
Renewed.
Hallelujah!
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